Source: Inferno Urbano
We receive and publish the editorial of the number 4 of the magazine BEZMOTIVNY, “We sabotage the war – triggering the International”, dedicated to the Ukrainian crisis
WE SABOTAGE THE WAR – TRIGGERING THE INTERNATIONAL
By the time readers hold these lines in their hands, the crisis in Ukraine may have reached paroxysm and unleashed in its dramatic precipitation. Or it may not. Some passages may have been overtaken or disproved by facts, or still awaiting verification. We are not concerned about a possible outdatedness of what we are writing, since these words can only be outdated. Faced with the war, anarchism has always maintained the same position that was Bakunin since the time of the Franco-Prussian conflict and the Commune. It is therefore appropriate to start from the obvious.
Our internationalism translates into an absolutely simple sentiment: the exploited, in Russia as in the United States, in the Ukraine as in Italy, are our sisters and brothers, their blood is our blood; the industrialists and the bosses of finance, the generals and the official lords, all governments, are our eternal enemies. Being moved by feelings of eternal hatred and love, our passions cannot but shy away from current events, from their opportunism, from a paracular evaluation of the conditions and propaganda of the moment.
Continue reading Italy: We sabotage the war – Triggering the International









“The sulphorous aroma of the combustion of petrol and is derivatives, causes an unmistakable olfactory sensation that incites a certain transitory state of euphoria and unconsciously sends us a succession of associated images that produce infinte pleasure: a burning precinct, a prison reduced to ashes, a conglomerate of charred atennas, a torched patrol car or a beautiful charred shopping centre. This becoming-fire -which lights up the night- causes a liberating commotion that no other means, no war machine, can bring about. A gesture is innovated that makes anarchy perceptible through the flames of devastation.”

the working class is not yet ripe for an independent historic movement. As soon as it has attained this maturity all sects are essentially reactionary. […] And the history of the International was a continual struggle on the part of the General Council against the sects […] At the end of 1868 the Russian, Bakunin, entered the International with the aim of forming inside it a second International called the “Alliance of Social Democracy”. Bakunin – a man devoid of theoretical knowledge – put forward the pretension that this separate body was to represent the scientific propaganda of the International, which was to be made the special function of this second International within the International. His program was a superficially scraped together hash of petty bourgeouis ideas from here and there: […] atheism as a dogma to be dictated to the members of the International, etc., and as the main dogma, (Proudhonist) abstention from the political movement. This children’s fable found favour (and still has a certain hold) in Italy and Spain […] and among a few vain, ambitious and empty doctrinaires in French Switzerland and Belgium […] Resolutions 1(2) and (3) and IX now give the New York committee legal weapons with which to put an end to all sectarian formations and amateur groups and if necessary to expel them […]”