Affinity: In the desert, hell
Life can be a parody of itself or simply a choice. When banality creeps into the guts, horror is always at hand, lurking, to make everything seem normal. If we were to think of the world today, in addition to the ongoing massacre of war and the genocide of consciences in the last two and a half years in the age of contagion, we could, without euphemism, think of the desert. In the desert, everything tends towards the identical, and the most distressing thing is that one never sees the end of it, even when thirsty for oases of shelter.
On the night of 3 June, an entire section of the prison of Cremona goes up in revolt. That place catches fire, the cages are one with black smoke. A few days earlier a prisoner attempted to strangle a screw. The revolt is put down in a great hurry also by cops and firefighters who’d rushed to protect authority, i.e., the segregation of those bodies. About eighty prisoners are evacuated. Who knows how long that section will remain unusable.

Blowing on fire. Fuelling fires. Searching for the powder keg in the wind. The spark of anarchist thought has always aimed at this as it strikes in the most unexpected places. Even before it took a name, the tension towards freedom and revolt already sparked off adventures and instilled courage against subjugation and domination. Blowing away voluntary servitude is a way to look at the world with unprecedented perspectives. From everyday misery one can always set off for an elsewhere, arrive at new forms of thinking and living.
landmark moment of rupture across the colonial nation of Canada and beyond. We felt the need to compile this zine in an effort to take a step back and witness the breadth and fierceness of these last few years – with a particular focus on the year that has just passed since the start of ‘Coyote Camp’ and the specific battle against the attempt to drill under Wedzin Kwa.
to the potential for any revolutionary hypothesis today must, sooner or later, formulate the entire set of problems with clarity, in order to be able to face them. Tracing the thread of radical and revolutionary critique back to the recent past, but also looking at the generalized uprisings and revolts of the last few years here and internationally, could enable us to take a step in this direction. Not with the intention of finding ready-made answers and especially not “solutions”, but to modestly start asking questions, without waiting for the next insurrection.



