Athens, Explosive attack on meat industry – Signal of solidarity to G.Michailidis and to Alfredo Cospito by Anarchists

With this text we take responsibility for the fire of 3 refrigerator-trucks of Davoutis SA, in Nea Ionia, Athens. All three trucks, which were parked next to the main shop-slaughterhouse of the company, were completely destroyed by the flames. This company has been active for decades in the trade of murdered animals, making it one of the largest domestic ‘meat markets’.

Our action is a signal of solidarity, complicity and comradeship with comrade Giannis Michailidis and his struggle, not only in the capacity of a prisoner with a “just demand”, but with all the perspectives and contents of struggle that as an anarchist he has put on the table of subversive fermentations.

With this action, therefore, we in turn want to put a small stone in the broadening of the struggle for freedom and the enrichment of its perspectives and practices. We want to reposition in the integral place it occupies within the resistance to the plundering of nature, the targeting and sabotage of structures that enrich themselves through the torture and mass extermination of non-human animals.
The creation of communities of resistance and direct action against development projects on remote mountain tops and rivers. The struggles for the militant defence of the few remaining urban green zones (such as those evolving in the hills, parks and squares of Athens). The collective vigilance and organisation for the protection and rescue of forests from the devastating fires of urbanisation. Our self-education on the destructive consequences of the continuous development of industrial civilization, on the evolving climate change and further radical analysis and action against the hourglass of destruction.

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Taking responsibility by Anarchists

The use and exploitation of the urban fabric by State and capital has experienced different conditions and modes of enforcement. From metropolitan centres – factories aimed at absorbing as much of the industrial workforce as possible, to bureaucratic and decision-making centres, to amusement parks and theme parks, metropolitan centres have been points of great interest to the rulers of this world. An interest which was in turn met with resistance from the struggling sections of society. From roadblocks and barricades, clashes and demonstrations, to occupations and acts of sabotage, the social base found and continues to find ways of re-appropriating the space in which it lives, works and socialises. From the Paris Commune to the Gezi Square in Istanbul, the struggles for and within the urban fabric make up a mosaic of resistance against State and capital.

Even today, when the Athenian metropolis, with its centre at its peak, is a tourist resort reserved for the European “cream of the crop”, there are daily struggles to defend and visualise the social base. In a situation where the State with its uniformed guards is consolidating the further impoverishment and alienation of those from below, struggles such as the one in defence of Exarcheia are moments of rallying and counter-attack.

Continue reading Athens,Greece: Taking responsibility for the attack at the Attiko Metro station destroying entrance barriers, ticket machines and ATMs. →

Claim of action by  Color Bombers

On Friday 30 September we threw paint at the City Hall of Athens, without the cop forces stationed in the area having time to notice anything, thus returning the visit that Bakoyannis( Mayor of Athens) made earlier that day to the EMΠ (polytechnic university). In this way we decided to add a piece to the militant movements that have begun to take form and respond to the overall attack against the neighbourhood of Exarcheia.

This action, although it left visible signs, was hushed up so as not to spoil the narrative of normality, law and order that they are trying to establish in the centre of the city.

The Municipality of Athens has chosen to seize by force and deprive both the residents and the movements at the same time of the two public spaces of Exarcheia.
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